In Hinduism, Goddess Annapoorna, or Annapurna Devi, is the Goddess of food. She is an incarnation of Goddess Parvati; in essence one of the numerous forms of Shakti. In this incarnation she nourishes all living beings and therefore Hindus consider ‘Annam’ (food) as holy. There is an interesting incident involving Lord Shiva and Goddess Annapoorna, which explains that even Moksha (salvation) is not possible on an empty stomach.
Lord Shiva and Goddess Parvati used to play the game of dice. Once the game became so interesting that they started betting – Parvati kept her jewels and Shiva his trident. Shiva lost the game and lost his trident.
To get back his trident, Shiva betted serpent and this time too he lost the game. Finally, when the game ended, Shiva lost all that he had including his begging bowl.
A humiliated Shiva left for the Deodar forest. Lord Vishnu approached Shiva and asked him to play again to win back all that he had lost.
Taking advice from Vishnu, Shiva played again and won all that he had lost in the previous game.
Goddess Parvati grew suspicious about Shiva’s sudden turn of fortunes and called him a cheat. This led to a verbal duel between the couple. Finally, Lord Vishnu intervened and revealed that the dice moved as per His wish and they were under the illusion that they were playing.
Symbolically, life is like a game of dice - unpredictable and beyond control.
Verbal duel soon turned to philosophical discussion and Lord Shiva said that possessions are temporary…everything is Maya (illusion)…even the food we eat is Maya.
Goddess Parvati did not agree that food is illusion. She argued that if food is illusion I am also an illusion. She wanted to know how the world would survive without food and disappeared.
Her disappearance meant Nature came to a stand still. There were no seasonal changes. Everything remained barren. There was regeneration or birth. Soon there was severe drought and shortage of food.
Shiva soon realized that he is incomplete without Shakti.
Gods, humans and demons all kept praying for food. Goddess Parvati could not see her children perishing out hunger and appeared in Kashi (Varanasi) and started distributing food.
Shiva appeared before her with a begging bowl and Goddess Parvati fed Shiva. Shiva said that food cannot be dismissed as mere illusion as it is required to nourish the body in which resides the Atma.
Since then Goddess Parvati is worshipped as the Goddess of food – Annapoorna Devi.
Mantras of Goddess Annapurna
‘Om Annapurnayai Namaha’
‘Om Sadapurnayai Namaha’
'Om Hrim Namo Bhagavati Maheswari Annapurne Swaha’
‘Om Hreem Shreem Kleem Namo Bhagwatye Maheshwari Annapurne Swaha’
Annapurna Gayatri Mantra
'Om Bhagwatye Vidmahe
Maheshwarye Dheemahi
Tanna Annapurna Prachodayat'.
http://www.youtube.com/watch?v=WcgD6psnzyw
Annapurna strotram
Shri Annapurna Devi Ashtakam (अन्नपूर्णा देवी स्तॊत्रं)
Written By: Sri Adi Shankaracharya
Lyrics:
Nithyaananda kari,Varaa abhya karee,
Soundarya rathnaakaree,
Nirddhotahakila ghora pavaanakaree,
Prathyaksha Maheswaree,
Praaleyachala vamsa pavavakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree.
Naana rathna vichitra bhooshana karee,
Hemaambaradambaree,
Mukthaa haara vilamba maana vilasa,
Dwakshoja kumbaan dharee,
Kasmeera garu vasithaa ruchi karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Yogaanandakaree ripu kshyakaree,
Dharman artha nishtaakaree,
Chandrarkaanala bhasa maana laharee,
Trilokya rakshaa karee,
Sarvaiswarya samastha vaanchithakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Kailaasaachala kandharaa laya karee,
Gowree , umaa sankaree,
Kaumaree nigamartha gochara karee,
Omkara beejaksharee,
Moksha dwaara kavata patana karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Drusyaa drusya vibhootha vahana karee,
Brhmaanda bhando dharee,
Leelaa nataka suthra kelana karee,
Vijnana deeptham guree,
Sree viswesa mana prasaadhana karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Urvee sarva janeswaree bhagawathee,
Maatha krupaa sagaree,
Venee neela samaana kunthala dharee,
Ananda dhaneswaree,
Sarvanandakaree bhayaa shubhakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Aadhi kshaantha samastha varna nikaree,
Shabho tribhaava karee,
Kasmeeraa tripureswaree trilaharee,
Nithyaamakuree sarvaree,
Kamaa kamksha karee janodhaya karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Devee sarva vichitra rathna rachithaa,
Dakshayanee sundaree,
Vama swadu payodhara priyakaree,
Sownhagya maaheswaree,
Bhakthaabhishtakaree, sadaa shubhakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Chandrakaanala koti koti sadrusaa,
Chandramsu bhimbaan dharee,
Chandrakaagni samaana kunthala dharee
Chandrarka varneshwaree,
Maala pustaka pasasangusa dharee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Kshatrathraanakaree, mahaa bhayakaree,
Mthaa krupaa sagaree,
Sakshaan mokshakaree sadaa shiva karee,
Visweshwaree sridharee,
Daksha krundha karee niraa mayakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree
Annapurne sadaa purne,
Sankara praana vallabhe,
Jnana vairagya sidhyartham,
Bikshaa dehee cha parvathy.
Mathaa cha Parvathy Devi,
Pithaas cha Maheswara
Bandhawa Shiva Bhakatamscha,
Swadesho Bhuvana Trayam.
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